Recordando a Los Budas de Bamiyán, a 25 años de su destrucción

Remembering the Buddhas of Bamiyan, 25 years after their destruction

The Buddhas of Bamiyan, colossal statues carved into rock between the 6th and 7th centuries, symbolized the cultural and religious richness of the Afghan valley.

Destroyed in 2001 by the Taliban, their memory endures thanks to archaeological documentation and digital reconstructions, which allow for the study of their Greco-Buddhist art and the significant role of Bamiyan as a center of pilgrimage and culture in Central Asia.

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    What were the Buddhas of Bamiyan? Majesty in living rock

    The Buddhas of Bamiyan were two monumental statues of Buddha carved directly into the sandstone cliffs of the Bamiyan Valley, in the heart of Afghanistan.

    The western Buddha reached approximately 55 meters in height and the eastern Buddha about 38 meters, making them some of the tallest sculptures in the world carved into the rock itself.

    These colossal figures were completed between the 6th and 7th centuries AD, in a region where cultural and religious routes converged on the ancient Silk Road.

    Buddhas of Bamiyan, photo

    Historical origin and cultural context

    The Bamiyan Valley was a major center of Buddhism in Central Asia from at least the 1st century AD, when it was part of the Kushan Empire, a kingdom that acted as a bridge between India, China, and Western Asia, facilitating the exchange of ideas, goods, and religions.

    The giants were carved around 570 AD (eastern Buddha) and 618 AD (western Buddha) in the context of local prosperity and the spread of Buddhism, adopting a stylistic fusion known as Greco-Buddhist art—an amalgam of Greek aesthetics inherited from the Hellenistic period with Indian Buddhist iconography—that spread throughout the region.

    The first documented mention in ancient sources is found in the accounts of Chinese travelers such as Faxian (c. 400 AD), who described Bamiyan as a flourishing Buddhist center, while the first detailed descriptions of the statues come from the Chinese traveler Xuanzang in the 7th century, who recounted the existence of large Buddha images carved into the rock.

    They were not described to the Western world until the 18th century; it was Thomas Hyde who mentioned them based on Arabic literary sources.

    Later, European explorers such as William Moorcroft, George Trebeck, Alexander Burnes, and the physician Gerard published descriptions and the first drawings of the site in their travelogues in the 19th century.

    The first scientific archaeological investigations began in the late 1920s, when French teams led by André Godard and Joseph Hackin formally documented the site.

    One of the Buddhas before being destroyed next to the empty space it left behind

    Technical challenges of their construction and materials

    The statues were sculpted in sandstone rock, taking advantage of the natural hardness of the material and following plans carefully mapped directly onto the cliff face.

    The details—such as folds of clothing or facial features—were modeled with mud mixed with straw and stucco, which was then painted.

     

    The carving technique involved scaling the cliff on platforms and scaffolding to work on the high surfaces; there are no written records describing the exact logistics, but the complexity suggests an organization of numerous artisans and workers led by master sculptors.

     

    Numerous monastic caves and niches around the statues contained pictorial frescoes dating from the 5th to the 9th centuries, some of which depicted Buddhist scenes, deities, and religious symbols.

    Archaeological findings have also identified early oil paintings in these caves, possibly the oldest known in the world, employing vegetable oils as binders.

    Photo of another of the Buddhas

    Religious and social function in antiquity

    Although there are no specific written texts from the builders of the Buddhas, archaeological evidence and historical accounts indicate that Bamiyan was a Buddhist pilgrimage center from at least the 5th century AD.

    Monks lived in the nearby caves; furthermore, travelers passing through the route described hundreds of monks and more than a dozen monasteries in the region.

     

    Destruction in March 2001

    In March 2001, during their rule in Afghanistan, the Taliban ordered the total destruction of the Buddhas, arguing that the sculptures represented idolatry contrary to their interpretation of religion.

    Under the orders of Mullah Mohammed Omar, explosives and artillery were used for several weeks to bring down the figures.

    This act was internationally condemned as a deliberate attack on the cultural heritage of humanity.